
Rooting
for Tebow: Does Jesus Care who wins the Game?
Luke
4:1-18
I
have always liked Tim Tebow from his college days at Florida even as
a passionate Georgia Bulldogs fan. Even while playing college at
Florida, I discerned that Tebow was different. He writes Scriptures
under his eyes. He quotes Proverbs in pregame pep talks. He thanks
God at every opportunity. His last name became a verb: To
Tebow means to take a knee in prayer regardless of what
is going on around you. If I follow my spiritual inclinations that
those who are humble and not haughty such as Tebow will find favor in
God but does that mean that this gesture will guarantee a win despite
superior athleticism from another team? Did not David who was the
least of his brethren defeat the mighty Goliath? Notice how it's okay
for high-ego athletes to yell and gesture, "I'm number one; I'm
the best; am I good or what?" They can dance and strut their
stuff all they want.
But
if high-character athletes give glory to God rather than to
themselves, if they thank God rather than their genes, they get criticized.
Amazingly,
believers are often the most uncomfortable with this kind of post-game
confession of faith. We back off and button our lips or look
embarrassed. Perhaps we believers don't want Jesus to take the blame
the next time this guy plays lousy, or drops the winning touchdown
pass. But it is probably more likely that we are turned off by the
notion that the Lord of the universe, the Savior of all creation, is
sitting down this Sunday watching a football game.
Does
God have a favorite NFL team? Does Jesus root for special players?
What do we do and say when a big, burly football player claims that
Christ helped him win the big game or make the big play? Is there a
Christian way to celebrate victory?
Right
up front, let's agree that no, God doesn't have a favorite team and
that Jesus really doesn't care who wins the big game. But our Lord
and Savior does care about how the game is played; even more
importantly, about how all our seemingly so important life-games are
played. At all times, in all places, in all our "games,"
Christians are to play like Christians -- win or lose.
As
found in the Gospel of Luke chapter four, Jesus reveals the four
essential plays he is going to use as he will compete in the
competitions of life. How is Jesus playing the "game"?
First,
Jesus declares that he brings good news to "the poor."
Second, he seeks the release of those bound in all types of
captivity. Third, he offers new vision to those who have been living
blind, healing for those who are wounded and diseased. Finally, he
gives freedom to those who are oppressed.
These
are the "plays" in Jesus' playbook, and they represent a
radical departure from the conventional approach to the game.
After
watching the big game this weekend, those of us not on one of the
two opposing teams will go back to our normal Monday morning routines
filled with work, school, and family and running around. In each
encounter we make with someone else during the day, we, too, will be
coming face to face with the poor -- those who have little of the
world's goods, or those who are poor in spirit. Or we will face the
captive -- someone bound by habits, prejudice, guilt or despair. We
will encounter the blind -- those who are physically blind as well as
those who are spiritually unsighted. We will also find the oppressed
-- those who are used and abused and those who are marginalized and
forgotten. This is the genuine "big game" we are all
engaged in every day -- the test of our Christian witness and spirit.
God
is not keeping score to see if we "win" or "lose"
the small skirmishes that we think occupy so much of our time and
energy at work and at home. There is no divine scoreboard keeping
track of the number of accounts we brought in, the number of A's
we've received, or the skill with which we've managed to get through
so much busy-ness at business.
But
God is concerned with how we conduct ourselves in all our endeavors
and in each encounter. Are we focused on the final score, on
perfecting our own performance? Or are we able to shift our vision
away from ourselves, open our playbook, and connect with the poor,
the captive, the blind, and the oppressed?
This
is what Te-bowing means our submission in prayer manifested in how
we treat our neighbor and our community. And yes, Jesus does care
desperately who wins this game.
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