
It's
a
Perfect Time to Loose Your Luggage
The
worst thing we take with us into the New Year is resentment against
another. Forgiveness is not something we owe to each other. It is an
act of worship to God.
Dear Saints:
How many times
have you stood patiently at the baggage carousel, watching the
luggage track spit out piece after piece of luggage, but never yours?
Why is it, when all chance of my suitcase ever showing up is long
gone, I feel compelled to stand there and watch the few remaining
orphan bags circling aimlessly, as if believing that my stuff is
going to suddenly materialize before my eyes if I stare hard enough?
But it doesn't.
It's happened
again. The airlines have lost your luggage. The good news is that
eventually they almost always find your bag and attempt to send it on
to you. (Despite all my traveling, I've only really "lost
luggage" once.) The bad news is that lost luggage has an uncanny
sense of timing, managing to show up either just as you are about to
head for the airport for your flight home or, worse yet, showing up
about 10 minutes after you've left for a new destination. Some pieces
of luggage have been known to follow frequent fliers around for weeks
before finally ending up back in their owners' possession.
Losing your
luggage can be one of life's most annoying, discombobulating, fuzzy-toothed
inconveniences. Savvy travelers have learned never to check through
crucial papers, regularly needed medications, or all their socks and
underwear. It's just too risky.
But sometime
in the next three days, we should all make a conscious, exerted
effort to "lose our luggage." Most of us are far more
bogged down with baggage than we may even realize.
How many extra pounds of grudges are you packing around?
How many handbags of animosity?
How many flight bags of resentment?
How may rolling bags packed with revenge?
The apostle
Paul urges the Colossians to so thoroughly live in Christ that they
can finally "put to death" old attitudes and agendas (3:5).
The texts read today offer Colossian Christians specific ways they
can achieve this goal. They are to "clothe" themselves with
"compassion, kindness, humility, meekness, and patience"
(v.12). An active expression of these attitudes is stipulated when
Paul counsels them to "forgive each other; just as the Lord has
forgiven you" (v.13).
This call to
forgiveness, Paul declares, is not really an optional request.
Forgiveness isn't something Christians should extend to one another
just because it's a "nice" thing to do or because it will
promote peace within the body of Christ. Paul makes the connection
between divine forgiveness and human acts of forgiveness a bit more
explicit than that. Paul insists that "...as the Lord has
forgiven you, so you also must forgive" (v.13).
Forgiveness is
not something we "owe" each other. Forgiveness is not
something we can truly "offer" each other. We have the
capacity for forgiveness only because God has first forgiven us.
Without first experiencing God's forgiveness in our lives, we have
nothing to offer anyone else. Any act of forgiveness we have become
capable of extending or expressing to another is directly related to
an act of worship to God. We acknowledge God's forgiveness of us and
extend this divine gift of forgiveness to others as part of an act of
worship to God. By forgiving others, we offer a genuine Christian
form of worship to our God, who saves us through divine forgiveness.
God knows that
as imperfect human beings, it is hard for us to let go of our
carefully guarded, well-worn bags of resentments and old hurts. Each
of us has names and faces of individuals that we simply cannot
imagine being able to forgive.
How can we forgive a relative who molested us?
How can we forgive an ex-spouse who maligns us?
How can we forgive a thief who has stolen precious memories from us?
How can we forgive a murderer who has taken a loved one from us?
How can we forgive a people that has enslaved and oppressed us?
How can we forgive a corporation that uses our talents and then
discards us?
How can we forgive a parent who abandons us?
How can we forgive a child who destroys us?
How can we forgive stupidity, hatred, bigotry, cruelty, greed,
gluttony, war, waste, poverty, pollution and holocaust?
We can't. In
fact, we often prefer the old adage, "Don't get mad; get
even."Or as Ivana Trump puts it in her cameo appearance in First
Wives' Club: "Don't get even; get it all." The truth is, we
can't forgive unless we remember what forgiving is not.
Forgivenessis not forgetting; rather, it is choosing not to
actively remember.
Is not saying to the other party: "You're okay." Rather,
it is saying, "I'm okay, and I am willing to let God deal with
whether you're okay; and if you're not, how you can become okay."
Is not saying, "I don't feel the pain anymore." Rather, it
is saying, "I do not feel the need to hold on to your
involvement in my pain anymore."
Forgiveness is
turning to our forgiving God in worship and praise and offering
ourselves and all our loathsome luggage to God. It is God who
forgives, and as we worship God, it is the divine forgiveness that
pours through us and fills us with a forgiving spirit. We must depend
on God to take our baggage and to send it to a destination where it
will never find us again.
Paul's letter
to the Colossians offers one other bit of advice that should bring us
up short in 2010 when we find ourselves busily packing away plans for
revenge or plotting ways to get even. "Whatever you do, in word
or deed, do everything in the name of the Lord Jesus ..." (v.17).