
Disarming Christmas
There's
a new arms race, and it's threatening the meaning of Christmas.
Dear Saints:
In "The
Winner-Take-All Society" (1995), Robert H. Frank and Philip J.
Cook identify what they call "positional arms races" that
take place every day: plastic surgery, one-upping your neighbor in
clothing, car, job, house or toys, etc. I mention the above reference
because it motivates my thought for this Monthly Article as oppose to
my usual free-lance writing.
How ironic
that Christmas has become the boom season for the new arms race.
Everyone is vying for the honor of "giving the best
present," "spending the most money," "throwing
the most fun party." Like the runaway nuclear arms race of the
Cold War era, we keep stockpiling those things that we think will
protect us from the enemy and position us properly alongside our neighbors.
In children,
the arms race of consumerism is manifested by Christmas outbreaks of
the "gimme, gimme" syndrome"gimme the coolest
clothes," "gimme the hottest toys," etc. A classic
case records a little kid working on his Christmas list, who honestly
expects Santa to bring him ... "one of everything on pages 219
and 226."
In adults, the
arms race of consumerism causes credit-card fever, fraud and
shopper's fatigue. Even more insidiously, it can cause dangerous
hallucinations and delusions within empty souls that the arms race is
what Christmas is all about. The arms race deludes us into thinking
that if only we can buy more stuff, or bring home some really
extravagant gift, or outdo the neighbors in the size of our tree (or
brilliance of our outdoor lighting or the number of parties we
attend), then we will be filled with the true Christmas spirit.
The
arms-race-induced hallucinations convince us those piles of plastic
toys (for children or adults), stacks of designer clothing, and
countless trendy gadgets actually embody Christmas joy.
It is time to
disarm! Who will declare a moratorium on the arms race?
It is time to
declare an end to the positional arms race, and to call consumerism
for what it is. London Anglican priest John Papworth, editor of the
Fourth World Review, has declared that "Consumerism is the
greatest and most virulent social disease in human history."
Between
Thanksgiving and Christmas, the arms race holds us in its deadliest
grip. The deadly epidemic of rampant consumerism is a madness that
strikes virtually every house; that infects all ages and crosses all
racial, economic, and social divisions.
Here are three
life strategies for counter-attacking the arms race of consumerism.
1. Simplify.
It is time to
disarmto voluntarily lay down the camcorders, the toaster
ovens, the CD-ROMs, the snowboards. It is time to declare that in
your life, consumerism is dead.
In the retail
world, the old consumerism is coming to an end. There are over
1,000,000 stores in America, many of them selling the same things.
Retail marketing stores are failing at an enormous rate. Toys
"R" Us closed 25 stores in 1996its first store
closings in history. Kmart closed 70 stores after two years of losses
(its "junk" status caused by $6.8 billion in debt). Over
16,000 retail companies have sought the protection of bankruptcy
court in 1996.
The Trends
Research Institute has announced that "the consumer society of
the Industrial Age is coming to an end." Walk through any mall,
remembering how it used to be, and you immediately get the picture.
How many
stores selling trendy tennies and chic shirts do we need? How many
trendy tennies and chic shirts do we need? How many frozen yogurts
and espressos can we slurp down?
For too long,
Christians have used Christmas as an excuse to increase the arms race
and proliferate our collection of things. The positional arms race
has not succeeded yet in letting us feel like we are sitting on top
of the world. It has only left us sitting on top of a heap. This
Christmas, seriously commit to downsizing your involvement in this
arms race.
For our
children's sake, as well as our own, let us declare that Toys
"R"(NOT) Us.
2. Magnify.
At Christmas
we love to sing "Little Jesus Boy." As long as Jesus stays
"little Jesus boy," we're safe. Just don't let Jesus grow up.
Herod's
killing of every child under two was also an attempt to prevent Jesus
from growing up and to drive Jesus out of the culture of his day. You
see, if Jesus grows up in and roams through the culture, he
transforms the culture. Herod's act to keep Jesus from growing up was
a violent, abusive, aggressive, killing act. We, too, do the same
things to keep Jesus from reaching maturity in our culture, even in
our churches. We desperately want to keep Jesus small.
It's time to
magnify the Lord, to let the greatness of incarnated love shake us up
and stir our souls. When we magnify the Christ child, we will no
longer coo and cluck over a baby Jesus "meek and mild."
Instead, our eyes and our hearts will be opened to the enormity of
God's gift to us, and what that gift means in our lives. Our knees
will tremble at the thought of the tremendous love and sacrifice that
lie wrapped in that manger bed.
3. Glorify.
What do your
Christmas traditions, activities and attitudes really glorify? Let me
get specific.
During this
season, would you rather listen to "Here Comes Santa Claus"
or "O Holy Night"? Our taste in Christmas music reveals
what we most honor and glorify, what we truly worship and proclaim
during the Advent season.
The whole
reason for John the Baptist's ministry of proclamation was to
advertise and glorify the miraculous incarnation of the Divine in our
midst. John took pains to avoid claiming any glorious titles for
himself. He is not "Messiah" or "Elijah" or even
"prophet." The only identity John the Baptist claims for
himself is that of the nameless, faceless "voice," crying
in the wilderness.
Will you be a
voice for God crying in the wilderness of our day? Will you be a
voice that simplifies, magnifies, and glorifies? Will you disarm Christmas?
Peace and Power,
Pastor Bill
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