
Dear
Saints:
By the time
parishioners read this article, many would have scrapped the last
remnants of Thanksgiving spreads. The guests that came from near and
far during this festive occasion have settled back into their
respective places and lifestyles. The spirit of hospitality that
pervades in this season is the impression that has been made for me
at St. Matthew during my short time here. I have been amazed with the
moments of fellowship that make up the fabric of this great church.
Admittedly, St. Matthew, I grew up in a community and a church that
habitually practiced hospitality, and until very recently, I never
considered the spiritual intricacies of hospitality. In fact, Im
embarrassed to admit that I thought of hospitality as the fallback
contribution for those who could not exercise spiritual gifts like
leadership, teaching, or organization. As I plunge into this
community and ministry the significance of hospitality cannot be
overstated as part of the spiritual mission of the church.
There are many
forms of hospitality, but at this stage of courtship, so to speak,
for myself and the church there is one form most prominent which
is 'Communicational Hospitality: Fostering Dialogue'. This type of
hospitality informs us that we as a community can become hospitable
in our communication if we relearn the skill of dialogue.
Conversation has become a lost art. For all the communication
possibilities in our culture, we have lost the ability to speak and
listen to one another.
In Columbus, a
community where the local newspaper serves three major universities,
I often hear sports fans from each college complain that the
newspaper is inadequate or unfair in its coverage of their team; I
agree, especially with the Georgia Bulldogs (go Dawgs). Many of these
fans will tell you that fair and accurate information can be found
only on the Web sites and publications associated with their
particular team. In a fluid and preference-driven culture that
offers so many options for information, we have both the capability
and the proclivity to spend most of our time among those who affirm
our viewpoints. We are losing the ability to talk with those who
disagree with us.
This is the
reason that I feel called to this church as Associate Pastor of Outreach/Family
Ministries; for the opportunity to dialogue with those who are
impacted by tradition, prejudice and downright fear, and to show them
that we can come together in honest dialogue for a common solution
relevant for social change. Following Henri Nouwen, who says that
"receptivity and honesty are the root activities of real
dialogue, I believe, with hospitality applied to our conversations,
we will be able, St. Matthew, to be that beacon of hope to the
surrounding and global communities of faith. The way forward is a new
social order that presses for the transformation of values both
within and without the church. As we press for the renewal of the
church, we must pray for and work for new images of wholeness.
Further, this vision of dialogue must push for the questioning of
institutions that circumscribe the rights of many of God's children.
We must teach that the gospel of love demands that our church, our
schools, civic organizations, and social groups are to become
settings in which all God's people are free to grow. This
conversation and reality must be rooted in the grace of God and in
the hopes and dreams of the least of these. This practice of
communicational hospitality fostering dialogue would liberate the
voice of the church from a culture that typically hears only the
voices of preference, favoritism, prejudice and judgment.
Faithfully,
Pastor Bill